There are several conditions which are known to have played a key role in the in the religious stratification of the society. The need for keeping governance a tractable affair has been cited by some political theorists and philosophers as the main reason for the rise of the religious stratification. The same need points at a point at the likeability of revolutionary spirits and movements which would take effect in a totally classless society. Herein, by the phrase classless society, it is meant, a body politic which does not include the political class, the elite (the aristocrats and the clergy), yet is totally compact in unity due to the absence of constructs such as ideological differences. As such, the political class or the bourgeoisie would facilitate the existence and thriving of religion to keep the masses in subservience.
The above is seen to the case since religion entrenches ideologies which are well underpinned by doctrines and fundamentals. This is because; virtually all mainstream religions are emphatic on the need for piety and virtuousness, so that values such as civil obedience, diligence, trustworthiness, moral goodness, dependability and commitment are stressed in religion. In this regard, it can be surmised that religious stratification helped the political class and the elite to consolidate power and wealth, by: making through the aid of religious teachings, the masses docile; and a body politic which is too fragmented along class lines to sustain any formidable revolutionary force. It is against this force that the Roman poet and philosopher Titus Lucretius Carus (ca. 99- 55 BC) in De Rerum Natura, argued that Philosophers find religion a lie; the masses find religion true, politicians find it useful.
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